Friday, May 13, 2011

BEHAR: Child Vision

by Rabbi Baruch Binyamin Hakohen Melman


Spending feels good. Whether spending money at the mall or time with one's friends, it is a welcome form of release.

In the Jubilee year all originally designated properties were to be released back to G*d, reverting back to their G*d designated tribal-based owners, regardless of intervening economic happenstance.

There are many levels of reading text. There is the plain meaning, the symbolic meaning, the homiletical meaning and the mystical, esoteric meaning.

The word "Jubilee" in hebrew is yovel. Livlot, in Hebrew, means "to spend," as in money or time. YoVeL means "G*d spends." The earth is His property, He can assign it or re-assign it to whomever He sees fit. G*d "owns the deed," so to speak, for nations, tribes, and even individuals. G*d is the ultimate owner of the land; we are merely its stewards. Like people, G*d feels good when he spends. And His credit ain't so bad either.

After seven seven-year cycles of Shemittah, of giving the land to an opportunity to rest, on the fiftieth year we have a super-shemittah year - a Jubilee year. We still observe the Shemittah year in Israel, but do we still observe the Jubilee year today?

The Talmud (BT Aruchin 32b) states "...deTanya, misheGalu Shevet Reuven veShevet Gad veChatzi Shevet haMenashe bitlu yov'lot,"

which means " ...as we learned in a baraita (outside the canon of the Mishna), from the time when the tribes of Reuven, Gad and half of Menashe were exiled (721 BCE), the (observance of) the Jubilee Years were anulled." I would say that's a pretty long time ago. It hasn't been observed for over 2700 years!

But the Torah is eternal and so even if the observance of the Jubilee Year is anulled, it is incumbent for us to try and make it relevant for our own day, perhaps in a different way.

"Behar" could be read as meaning " two mountains (bet=2 har)," for the Two Torahs- the Oral Torahand the Written Torah; alternatively as two parents-a mother and father- the father who corresponds to the Written Torah, with its overtones of strictness, and the mother, who corresponds to the Oral Torah's compassionate softening of the Law's literal meaning.

In verse 25:10, the text states "veshavtem ish el achuzato, and each man shall return to his heriditary property (achuza)."

And the Torah is suggesting to us, that from this perspective, we should re-imagine ourselves as young children, gazing up at the towering mountain-like influence of our parents. Further, leACHoZ, to "take hold," bespeaks a child-like imagery.

Children are usually seen as grabbing. But that is a misunderstanding. It's simply not true. Very young children (babies) just want to merge with everything around them. There is no "other" with a young baby. The baby puts everything in her mouth because she simply wants to merge with the whole world. It's not an ego thing for a baby. It's just the opposite. All borders are blurred- not because I don't want to see a border. There's simply a sense that all is of the same Divine unity.

On the deepest level the baby knows that everything is connected. Our task, the Torah seems to be telling us, is to recharge ourselves, to view life again from the perspective of an infant, and to know that G*d will meet all our needs for us. Some of us resent G*d because our parents may not have met all our needs for us.

In the shemittah year we let go of the land and let it rest and return to its own child-like, unrestricted, unpruned, untrained natural state of being. And on the Jubilee, the land itself lets go of its anthrocentric human-decreed owners and returns to its G*d-decreed state.

This reflects the double meaning of what shabbat means to us - as both well-resting and returning. That is why the word shavtem in verse 10 above is in the plural form even though it seems to be qualifying the word ish (man) which remains in the singular.

On the plain, or peshat level of meaning this makes no sense without this deeper understanding which resolves the tension in the grammatical incongruity of our text. Thus, in this new dual understanding, we let our physical bodies rest and rejuvenate, all the while letting our spiritual souls return to their Divine dimension, uniting with the holiness of the Sabbath.

Finally, we can read it on the deepest sod, or "secret" level,reading SVA as not "sova" or "sheva," but as SHaVuAh, meaning "oath." Thus it now becomes, "and you shall eat according to the oath." Oath? What oath? This means that just as parents take an oath to feed their child unconditionally, so too G*d will promise to feed us and nourish us if we return to a child-like state of openness to His magnificent bounty.

Of course, we should learn to grow up and take responsibility, but never at the price of losing our child-like sense of awe and wonderment about the world - and its Divine source. Chazon is the Hebrew word for "a vision." When the Torah says "each man shall return to (his) aChuZato (vs 10), it's hinting in the strongest sense possible that we should all return to our "original vision (chazon)."

This means that our holy task in life is to return to and try to attain once more that child-like vision. We should try very much to connect ourselves to the world as does a child- to see ourselves as both inseparable and connected to every other being on the planet. If we truly have a sense of merging with all life, then it would not be possible to ever oppress our neighbor; we would only be oppressing ourselves.

A child always believes in fairness. The adult cynically says,"that's life." But the Torah's utopian vision is that ALL is connected to the ULTIMATE ONENESS, that all is of and from G*d. There is none other. The baby knows best what heaven wants. After all, he just came from there.

Shabbat Shalom

© 2000 - 2011 by Rabbi Baruch Binyamin Hakohen Melman

These words of Torah are written in the merit of my beloved father, Israel J. Melman, obm, Yisrael Yehoshua ben Harav Ya'aqov Hakohen Melman, z"l and in memory of my beloved mother, Esther Melman, obm, Esther bat Baruch z"l.


http://seferchabibi.blogspot.com/2007/07/yahrzeit-of-my-father-27-tammuz.html

http://query.nytimes.com/gst/fullpage.html?res=9506EEDC1630F93BA35754C0A9649C8B63

http://www.legacy.com/obituaries/nytimes/obituary.aspx?n=esther-melman&pid=143745543

Chabibi stands for CHidushei Baruch Binyamin ben Yisrael Yehoshua
(a chidush, from the word chadash, means a new, original or fresh perspective)



No comments:

NEVER GIVE UP!

Loading...

Reb Shlomo with Reb Zusha ben Avraham Zimmerman

Reb Shlomo with Reb Zusha ben Avraham Zimmerman

moshav band live at mexicali blues

Loading...

What mind is it?

"Great minds discuss ideas;
average minds discuss events;
small minds discuss people."
-Eleanor Roosevelt


ON FIXING AND HEALING...

"If you believe that you can damage, then believe that you can fix..... If you believe that you can harm, then believe that you can heal..........." Rebbe Nachman of Breslov

Hatiqwa

Loading...

Beta Israel - Ethiopian Jews - The Ingathering from Without

Loading...

Palestinians of Jewish origin - The Ingathering from Within

Loading...

Holy Wedding at Makhpela, Tomb of our Fathers in hevron - Music by Pey Dalid

Loading...

Mariane Paradise and The Gan Eden Project sings of the Unity of All Creation from Jerusalem

Loading...

A SACRED DUTY: APPLYING JEWISH VALUES TO HELP HEAL THE WORLD

Loading...

IVDU ET HASHEM B'SIMCHA- SERVE THE LORD WITH JOY DANCING AND SINGING FROM INSIDE A BOMB SHELTER

Loading...

SELICHOT LIVE AT CARLEBACH SHUL 2008

Loading...

NAZI RALLIES AND SPEECHES

Loading...

JEWISH MEN AND WOMEN GATHER TO CELEBRATE REB SHLOMO'S 14TH YAHRZEIT SINGING AT HIS GRAVE

Loading...

MOSHAV BAND - THE ONLY ONE

Loading...

Reb Zalman on Jewish Renewal

Loading...

Let There Be Peace

Loading...
"No one cares how much you know until they know how much you care."

- anonymous
"Perhaps the greatest force in the entire universe is compounded interest."

- Albert Einstein

the last hoshana rabba with reb shlomo and me playing together the week before he took off in '94

Loading...

bob marley - one love 6:13 (6 MINUTES 13 SECONDS) and exodus

Loading...

Tisha B'Av 5765 Katif Expulsion

Loading...

Children of Sderot - The Daily Terror and Nightmares

Loading...

Let Me Sing a New Song

Loading...

On Schlomo's magnificent 13th (Bar Mitzvah) yahrzeit in Heaven

Loading...

AMAZING INTERVIEW WITH REB SHLOMO top video only

Loading...

Larry David wants to Save the Planet

Loading...

Havdalah Ceremony on Moshav Meor Modiin in Central Israel

Loading...

Alpha blondy from cote d'ivoire sings his love of Jerusalem in Hebrew and French all over the world

Loading...
When I was young I admired clever people. Now that I am old, I admire kind people.- Abraham Joshua Heschel
The whole world is a very narrow bridge. And the most important thing is to not be afraid.
-Rebbe Nachman of Breslov
"The greatest thing in the world is to do somebody else a favor." - Aish Kodesh
"As you want G*d to give you a chance, give everyone else a chance to also begin again." - Shlomo Carlebach

About Me

My photo
United States
I played violin with Reb Shlomo and studied under him for over nine years at hundreds of concerts and learnings. Shlomo wanted to give me smicha before he passed. Deepest influences: My father,obm, who was a great scientist and human being, and my grandfather, obm, who was a great Torah scholar who was a musmach of the Mir Yeshiva and taught in Slobodka in Russia before WW1, and was also personal friends with the Chafetz Chaim and came to America in 1914. He knew the Talmud by heart! You could stick a pin in a word and he could tell you what word was on the other side! And my mother, Esther bat Baruch, z"l, who was a scholar of classical Hebrew and Tanach and who gave me a love for the language. And her mother, Anna (Sucher) Deutsch, who was born in Horodenka, spoke six languages, and shared her aged wisdom and eternal sweetness with me. I studied at Brandeis, Hebrew College, Pardes as well as seven years at The Metivta/ITJ earning my Advanced Semicha (yoreh yoreh)under Rav Halivni. What's truly amazing is that Shlomo and Rav Halivni each received semicha from Rav Hutner! But my deepest influences of them all are my sweetest sweetest girls who have taught me the most!